Earth From Above Numbered With The Transgressors Rar
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Earth From Above Numbered With The Transgressors Rar
Other physicians are taking broader aim. Some claim that the principles enshrined in the oath never constituted a shared core of moral values, that the oath's pagan origins and moral cast make it antithetical to beliefs held by Christians, Jews, and Muslims. Others note that the classical Oath makes no mention of such contemporary issues as the ethics of experimentation, team care, or a doctor's societal or legal responsibilities. (Most modern oaths, in fact, are penalty-free, with no threat to potential transgressors of loss of practice or even of face.)
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In describing the religious concepts of the natives of these isles it is well to bear in mind that they had not evolved any such a well-defined theological system as we are accustomed to. It may then be said that the heading of this chapter is an appropriate one, and that it is more correct to speak of Maori religious beliefs and practices than to dignify such by the name of religion. Had the cult of Io been known to, and practised by, the whole of the people, then assuredly the term religion might have been employed. But it was not so known, it was confined to the few, and the bulk of the people knew of no cultus superior to that of the departmental deities. This secondary phase was in the hands of the priesthood, whose duty it was to placate such beings and to perform the rites pertaining to the cultus. The ordinary man had direct interest only with inferior beings of the third and fourth classes. Thus the religious practices of the average person of a community were but little removed from shamanism.
Here then, among a barbaric and cannibal folk living at the ends of the earth, we encounter a remarkable concept of the Supreme Being. He is called Io the Parentless because he was never born of parents. He was Io the Parent because all things originated from him, or through his agency, albeit he begat no being. He was known as Io the Permanent because he is eternal and unchangeable, and as Io-te-waiora because he is the welfare of all beings and all things in all realms.
We have been told by one of our leading anthropologists that, when a people possess a number of departmental deities, then, sooner or later, the institution leads to the conception of a Supreme Being to stand above them. Presumably page 236 this was the process with the Maori, but the cult of the Supreme One was closely retained by the higher grade priests and the leading families.
Ruaumoko occupies a subordinate position as a departmental genius. His realm is a subterranean one, and his noxious manifestations are rare, hence we do not hear much of him and his activities, save in connection with the change of seasons, and when an earthquake occurs.
In one version Uenuku-rangi, personified form of the rainbow, is included as a member of the primal offspring, and, if this be correct, he should find a place in the class being page 238 dealt with. He is, however, usually viewed as a member of the third class of atua. His fame as a war god certainly extended far in these isles, and he was much in request as a controller and